Talking to Strangers: Chinese Youth and Social Media
by Tricia Wang
Doctor of Philosophy in Sociology, University of California, San Diego, 2013
Professor Richard Madsen, Chair
The sudden availability of social media and open-market capitalism is creating new spaces in China that are shifting norms and behaviors in unexpected ways. This research investigates and explains the phenomena of semi-anonymous interactions among Chinese youth in online communities by introducing a sociological framework called the Elastic Self, which is characterized by the feeling that one’s identity is malleable and involves the trying on of different identities that are beyond the realm of what would be considered normal displays of one’s prescribed self. In informal online spaces, Chinese youth have achieved greater freedom to express heterodox identities without shame or anxiety by forging social bonds with strangers and maintaining distance from people they know, who might seek to enforce conformity to a single identity prescribed by traditional social and political norms.
Through these informal interactions online, Chinese youth are laying the groundwork for a public sphere with social ties based more on friendship than on blood ties or guanxi; on trust, rather than fear; and on self-expression, rather than self-restraint. These changes have potentially transformative power for Chinese society as a whole by altering the way that people perceive and engage with each other on personal and social levels. Under semi-anonymous conditions, Chinese youth are able to overcome the low levels of trust that characterize authoritarian societies and adopt broader forms of social trust that characterize more participatory societies. This increased trust enables youth to enter what I call the Participatory Phase, which is defined by engagement in citizenship practices that expand the public sphere through online debate that can precipitate offline civic participation. To get to that stage, youth must first pass through two critical phases—Exploratory and Trusting—during which they learn how to share information with and socialize with strangers in a low-risk context.
My research reveals that by creating an Elastic Self, Chinese youth find ways to connect to each other and to establish a web of casual trust that extends beyond particularistic guanxi ties and authoritarian institutions. To be clear, this new form of sociality gives youth a way to navigate Chinese society, not to disconnect from or to rebel against it. In doing so, youth are building the infrastructure of a civil society by establishing relationships in which they start out as strangers, thereby bypassing potentially restrictive social labels and structures that could otherwise prevent connection. Through semi-anonymous informal interactions, Chinese youth are primarily seeking to discover their own social world and to create emotional connections—not grand political change. Rather than attempting to revolutionize politics, Chinese youth are using these new forms of social engagement to revolutionize their relationships with themselves and each other.
Even though Chinese youth do not feel that internet censorship is a hindrance in their everyday lives, real name identification policies that limit communication to formal interactions threatens the viability of crucial informal online spaces where Chinese youth have been able to freely explore their identities. The future of the Chinese internet and Chinese society at large rests in this very tension that Chinese youth are negotiating between finding informal spaces where they can present an Elastic Self and formal spaces where they feel compelled to present a prescribed identity. The social and emotional changes catalyzed by the Elastic Self can only persist if the circumstances that allow them to flourish remain unencumbered.
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> Tricia’s thank you
Tricia Wang describes herself as a “tech ethnographer“.
Note that Tricia will be giving a talk at the Berkman Center for Internet and Society at Harvard University on Tuesday, February 18 12:30pm EST. It will be live-streamed for those who can’t come and forever archived.